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On June 14, 1929, Charley Patton descended into Richmond’s “Starr Valley” and
stepped inside the recording studio along the railroad tracks. The man who many
call "King of the Delta Blues," the greatest of all the blues performers from
Mississippi, had come to Richmond to make his own recordings for the very first
time. With his guitar in hand, Patton leaned into the microphone and began to
sing: "It's a little bo weevil, she's moving in the air, Lordy/You can plant
your cotton and you won't get half a cent, Lordy". Mississippi Bo Weavil Blues
ignited the short (1929-34) but significant recording career of Charley Patton,
who was born in 1887 on a farm between Edwards and Bolton, Mississippi. Although
details of his earliest years are sketchy at best, he seems to have been born
into the Chatmon family, his birth father Henderson Chatmon having sired Lonnie
and Sam, of Mississippi Sheiks fame, and hokum blues specialist Bo Carter. His
mother was Amy Patton, who with her husband Bill Patton and young Charley, moved
to the Dockery Plantation outside Ruleville, Mississippi in 1897. It was in the
communal setting at Dockery that Charley received his musical upbringing and
learned and created the songs that would carry him through the rest of his life.
He learned to play guitar here, and between Dockery and the Webb Jennings
Plantation in the nearby town of Drew, there resided a veritable Who's Who of
blues musicians. Pioneers of the idiom such as Willie Brown, Tommy Johnson, Dick
Bankston, and Roebuck "Pops" Staples (patriarch of The Staples Singers) were
within easy reach during these years. In this environment, musical cross
pollination was likely, and it is clear that Patton influenced them all. Son
House would come down to visit from his home in the Clarksdale area, and he
admits he learned from Patton. The great Howlin' Wolf was another Dockery
denizen, and took guitar lessons from Charley Patton. Wolf’s vocal style even
resembles Patton’s gravel-throated rasp.
Patton had a varied repertoire from which to draw by the time he left
Dockery—not only blues songs, but ballads, ragtime numbers, and traditional
tunes born of both black and white cultures. Bill Patton was an elder at the
church on the plantation, and though by no means a religious man, Charley was
schooled in spirituals. More than a mere blues singer, Charley Patton was a
songster, a man who easily tapped into this diverse background, all the while
creating his own songs. Throughout the early 1920s he came and went from
Dockery, plying his craft around the Mississippi Delta at fish fries, dances,
and jook joints, on the streets, and even at logging camps in the region. He is
remembered as a great entertainer, one who delighted audiences with his
"clowning," dancing on his guitar, or playing behind his back.
Patton moved to Merigold, Mississippi in 1924 and took up housekeeping with
one of his common-law wives while maintaining the life of a troubadour. Five
years later he left Merigold for Clarksdale and at this time came into the
acquaintance of one of the most important figures in 20th century American
music, H.C. Speir. Speir was a white man who ran a furniture store on Farish
Street in Jackson, Mississippi. He sold Victrolas and as was the custom of the
time, phonograph records to play on the machines. Because he catered to a black
clientele, his market was in "race" records, which featured the blues and
sanctified sounds of African-American culture of the period. More significantly,
Speir scouted talent for early race labels, including Gennett, which recorded
William Harris, Speir’s first “find,” in 1927 in Birmingham, Alabama. H.C.
Speir's other "discoveries" include many of the biggest names among blues,
hillbilly, and even gospel pioneers. The shape of the musical landscape we know
today would be far different if not for Speir. Patton came into contact with
Speir, who was impressed enough to dispatch Charley north to commit his songs to
shellac. Paramount utilized Marsh Laboratories in Chicago as their recording
studios, but decided to construct their own facilities in Grafton, Wisconsin,
not far from company headquarters in Port Washington. During this transitional
period, Paramount contracted with Gennett Records to record Paramount artists,
and as a result, Charley Patton came to Richmond’s Whitewater Gorge in the late
spring of 1929.
Patton laid down some of his finest and best-selling sides on June 14, 1929,
a total of fourteen in all. Singing along with his guitar, Charley told animated
tales of bo weevil and his wife gone to wreak havoc through the land of King
Cotton, and autobiographical tales of trying to keep one step ahead of the local
sheriff. "When you get in trouble, there's no use of screaming and crying...mmmmm/Tom
Rushen will take you back to Cleveland a-flying," he sang in Tom Rushen Blues,
about real-life Sheriff O.T. Rushing. In Pea Vine Blues, Patton’s lyrics are
about a branch of the Southern Railroad that connected Clarksdale with
Greenwood, and ran through many of the towns in which he lived and traveled.
Pony Blues, the first song actually released from the Richmond session (b/w
Banty Rooster Blues), was a number known to Patton for many years. Charley's
hard-living lifestyle was reflected in his selection of other songs to record.
The lyrics of Spoonful Blues deal with the protagonist's willingness to kill his
lover's man over cocaine. The bawdy Shake It And Break It But Don't Let It Fall
Mama features choruses such as: "You can snatch it, you can grab it, you can
break it, you can push it/Any way that a fellow can get it./I ain't had my right
mind, since I blowed in town./My jelly, my roll, please mama, don't you let it
fall".
In contrast, the remaining songs in the session were concerned with mortality
and spiritual matters. Prayer of Death — in two parts! — begins with a somber
introduction spoken by Charley: "The Prayer Of Death. Tone (toll?) the bell!
Time to just tone (?) the bell again. Tell them to sing a little song like
this". The first side contains sparse lyrics, while the second opens with lines
alternately sung and spoken, then continues: "Ever since my mother's been
dead/Trouble's been rolling all over my head/I've been 'buked and I been
scorned/I've been talked about sure as you're born," and after a repeat, "Hold
to God's unchanging.../Pin your hopes on things eternal." In the final two
numbers, Charley Patton seems to find even more solace in life everlasting.
Lord, I'm Discouraged finds him lamenting, "Sometimes I get discouraged. I
believe my work is in vain. And then, hope. But the Holy Spirit whispers, and
revive my mind again." The chorus: "There'll be glory, what a glory when we
reach that other shore./There'll be glory, what a glory, praying to Jesus
evermore./I'm on my way to glory, that happy land so fair/I'll soon reside with
God's army, with the Saints of God up there".
Charley Patton may have seen the Light, but he continued to live hard and
fast. He had a large appetite for alcohol, and troubles with the law were not
uncommon. His throat was slashed badly in a 1930 altercation in Cleveland,
Mississippi, from which he recovered. Around this same time in Lula,
Mississippi, Charley met and "married" the last of his common-law wives, one
Bertha Lee Pate, a blues singer half his age, and theirs was a tempestuous
relationship. The old jailhouse still stands in Belzoni, Mississippi where
Charley and Bertha Lee were both incarcerated following a particularly bad
fight. Charley recounted the story in his High Sheriff Blues.
Patton recorded many more records for the Paramount and Vocalion labels in
the next few years, at Grafton, Wisconsin, and at studios in New York City. He
was often accompanied by Son Sims on fiddle or Willie Brown on second guitar.
Bertha Lee added vocals to some of the dates as well. Patton and Bertha Lee
traveled to New York for what would be his final sessions on January 30th and
February 1st in 1934. The couple had settled in tiny Holly Ridge, Mississippi in
1933, and by this time Charley was suffering from a heart ailment that left him
chronically breathless and often drained after performances. Upon Charley’s
return from the sessions in New York City, his health began to deteriorate
rapidly, and he was hospitalized in Indianola, Mississippi on April 17, 1934. He
died at a house at 350 Heathman Street in Indianola on April 28, 1934. He is
buried next to a cotton gin in a Mississippi Delta cemetery in Holly Ridge.
Charley Patton was a giant of American roots music, a major influence on his
contemporaries and on the generations that followed. Performers who left the
South in the Great Northern Migration carried Charley’s music to cities such as
Detroit and Chicago, where it was handed down and adapted in ensuing decades.
Patton left indelible impressions on Son House, Howlin' Wolf, Robert Johnson,
Mississippi Fred McDowell, Muddy Waters, Bukka White, and Honeyboy Edwards, who
is still alive and playing to this day, not to mention the more contemporary
Captain Beefheart, Tom Waits, and Bob Dylan, whose Frankie And Albert, Dirt Road
Blues, and High Water (for Charley Patton) pay tribute to Patton’s music.
Although Patton never officially recorded for Gennett Records, he did make his
debut recordings in the Gennett studio and significantly contributed to the rich
Gennett legacy as a result.
Author: Don Ely, Rochester, Michigan
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